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The Headless Frog

In a previous post I mentioned about ordering a copy of ‘The Principles Of Psychology’ by William James. It arrived yesterday and I’ve just started flicking through the book. It does have some interesting things to note within it’s pages. In the very first chapter (in this version) named ‘The Scope Of Psychology’ James talks about experimenting on a frog. Stay with me on this one…here is an extract from that chapter…

“The physiologist does not confidently assert conscious intelligence in the frog’s spinal cord until he has shown that the useful result which the nervous machinery brings forth under a given irritation remains the same when the machinery is altered. If, to take the stock-instance, the right knee of a headless frog be irritated with acid, the right foot will wipe it off. When, however, this foot is amputated, the animal will often raise the left foot to the spot and wipe the offending material away.

Pfluger and Lewes reason from such facts in the following way: If the first reaction were the result of mere machinery, they say; if that irritated portion of the skin discharged the right leg as a trigger discharges its own barrel of a shotgun; then amputating the right foot would indeed frustrate the wiping, but would not make the left leg move. It would simply result in the right stump moving through the empty air (which is in fact the phenomenon sometimes observed). The right trigger makes no effort to discharge the left barrel if the right one be unloaded; nor does an electrical machine ever get restless because it can only emit sparks, and not hem pillow-cases like a sewing-machine.

If, on the contrary, the right leg originally moved for the purpose of wiping the acid, then nothing is more natural than that, when the easiest means of effecting that purpose prove fruitless, other means should be tried. Every failure must keep the animal in a state of disappointment which will lead to all sorts of new trials and devices; and tranquillity will not ensue till one of these, by a happy stroke, achieves the wished-for end.

In a similar way Goltz ascribes intelligence to the frog’s optic lobes and cerebellum. We alluded above to the manner in which a sound frog imprisoned in water will discover an outlet to the atmosphere. Goltz found that frogs deprived of their cerebral hemispheres would often exhibit a like ingenuity. Such a frog, after rising from the bottom and finding his farther upward progress checked by the glass bell which has been inverted over him, will not persist in butting his nose against the obstacle until dead of suffocation, but will often re-descend and emerge from under its rim as if, not a definite mechanical propulsion upwards, but rather a conscious desire to reach the air by hook or crook were the main-spring of his activity. Goltz concluded from this that the hemispheres are not the seat of intellectual power in frogs. He made the same inference from observing that a brainless frog will turn over from his back to his belly when one of his legs is sewed up, although the movements required are then very different from those excited under normal circumstances by the same annoying position. They seem determined, consequently, not merely by the antecedent irritant, but by the final end,-though the irritant of course is what makes the end desired.

 We can conclude then that most automatic motor functions are controlled by the spinal cord, and that these unconscious motor functions are seperate from conscious thought.

The Law of Habit

William James talks of the Laws of Habit. Napoleon Hill talks of Cosmic Habitforce. I talk of The Habit Code. They all try to explain the natural course of action of LIVING and even inanimate things within the universe.

It is very important that we realize the importance that habit plays within our lives. Take for example the act of walking. It takes a human baby nigh on four months to go from a crawling state, to a walking state and then several more months (even longer) to finally perfect the act of walking.

During the learning stage the bedding down of neural pathways within the brain produce a range of movement and cause electrical activity within thousands of muscle fibres. The accurate timing for each nerve firing is embedded in the brain through repetition.It then needs only the initial thought of walking to trigger the nerve firings to cause your legs to move and feedback to tell you where your leg needs to move several times a second.

It is amazing when you think about it.

If your brain had to calculate how to walk everytime you needed to it would have no time to calculate anything else, never mind running all your other autonomous tasks like making your heart beat faster, or even the blinking of an eye.

The following passage ‘The Laws of Habit’ is taken in part from ‘Talks to Teachers’ by William James.

We speak, it is true, of Good habits and Bad habits, but, when people use the word ‘ habit’ in the majority of instances it is a bad habit which they have in mind. They talk of a smoking habit and the swearing habit or the drinking habit. They never speak of the abstention habit or the moderation habit or the courage habit. But the fact is that our virtues are habits as much as our vices. All our life, so far as it has definate form, is but a mass of habits, - practical, emotional, and intellectual, - systematically organized for our weal (prosperity) or woe (suffering), and bearing us irresistibly toward our destiny, whatever the latter may be.

Psychology - William James

In the Law of Success by Napoleon Hill, Hill relates back to William James. William James was a Psychologist and Philosopher. He wrote ‘The Principles Of Psychology’. He wrote about habit and instinct. Just before christmas I ordered ‘Psychology’ (an edited version of his greater work) and ‘Talks to Teachers’ ( a book created from a few public lectures on Psychology to the Cambridge teachers). Both books arrived yesterday and I’ve been devouring them over the last 24 hours.

More info on William James - William James at Wikipedia
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